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Du rêve de Jacob aux rêves de Pharaon en passant par le cauchemar d'Abimélek, le livre de la Genèse est tout entier traversé par ce que Freud appelait l'"autre scène" de l'onirique. Le rêve y est même si prégnant que certaines narrations prennent l'allure de rêves diurnes qui en prolongent le sens. Comment interpréter la profondeur symbolique de ce constat ? L'essai présenté ici admet les résultats de l'exégèse moderne qui reconnaît aux traditions du cycle de Jacob une antériorité par rapport à celles de la geste d'Abram et Saraï et au roman de Joseph. Ce bouleversement de la chronologie narrative canonique n'est pas un jeu gratuit. Il permet de mettre en évidence le fil jusque alors inaperçu d'une cohérence symbolique qu'à chaque fois le rêve vient éclairer. Car en son ombilic, chaque rêve biblique contient un point d'énigme où se croisent ce que nous ne pouvons élucider de notre inconscient et l'imperceptible retrait du Transcendant. Découvrir et interpréter ce point nodal en s'aidant du midrash et des avancées de la psychanalyse, ouvre l'ensemble des narrations de la Genèse à leur "autre scène". Freud hésitait à interpréter psychanalytiquement des récits de rêve littéraires en l'absence du rêveur seul capable d'associer sur son rêve. Avec La Gradiva, il a franchi le pas, interprétant des récits de rêve littéraires en s'appuyant sur la narration qui les entoure. Les narrations du Livre de la Genèse permettent la même audace.
Dreams in the Bible. --- Psychoanalysis and religion. --- Religion and psychoanalysis --- Religion --- Bible. --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament) --- Criticism, interpretation, etc. --- Dreams in the Bible --- Psychoanalysis and religion --- 222.2 --- 222.2 Genesis --- 222.2 La Genese --- Genesis --- La Genese
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This book describes how medieval Jewish Bible scholars sought to answer the question of what is meant by the Angel’s message from God to Abraham: ‘Now I Know’, as written in Genesis 22 verse 12. It examines these scholars’ comments on the nineteen verses in Genesis that tell the story of Abraham’s readiness to sacrifice his own son Isaac, the Aqedat Yiṣḥaq. It explores the answers they found to the question of what, indeed, this story is trying to tell us. Is it a drastic way to condemn the practice of child sacrifice? Does it call for replacing human sacrifices with animal sacrifices? Is it a trial by which the Almighty tests the fidelity of one of His followers? Or is it His way to show the world the nature of true belief? The book starts with an introduction to familiarize readers with the many and varied manifestations of the Aqedah theme in Jewish culture and with the developments of medieval Jewish Bible exegesis in general. Next, it offers translations and analyses of the classical medieval Jewish Bible commentaries that deal with the exegesis of Genesis 22, exploring the many angles from which the Aqedah story has been understood. No less than five centuries of medieval Aqedah exegesis are reviewed, from Saadya (882-942) to Isaac Abrabanel (1437-1508). These texts from the commentaries are combined with hermeneutical key passages by Moses Maimonides, Joseph Ibn Kaspi, Ḥasdai Crescas, and others, which were familiar to the minds of the exegetes, or which, conversely, reflect the impact of biblical Aqedah exegesis on religious thought. Together, the passages discussed illustrate the growth and development of Jewish Bible exegesis in dialogue with the rabbinic sources and with the various trends of thought and theology of their times. The consistent focus on the Aqedah constitutes a unifying theme, while the insights presented here greatly advance our understanding of the various developments in medieval Jewish Bible exegesis.
Philosophy. --- Bible --- Judaism --- Religion --- Philosophy of Religion. --- Jewish Theology. --- Biblical Studies. --- Theology. --- Doctrines. --- Abraham --- Bible. --- Criticism and interpretation. --- Jewish theology --- Theology, Jewish --- Mental philosophy --- Abraham, --- Abram --- Abramo --- Abū al-Anbiyāʼ Ibrāhīm al-Khalīl --- Abŭraham --- Avraam --- Avraham --- Avram --- Halil-ül-Rahman İbrahim --- Ibrāhīm al-Khalīl --- Ibrahim --- İbrahim, --- Khalīl Allāh --- Nabi Ibrahim --- אברהם --- אברהם אבינו --- إبراهيم الخليل --- Be-reshit (Book of the Old Testament) --- Bereshit (Book of the Old Testament) --- Bytie (Book of the Old Testament) --- Chʻangsegi (Book of the Old Testament) --- Genesis (Book of the Old Testament) --- Sifr al-Takwīn --- Takwīn (Book of the Old Testament) --- Humanities --- Judaism-Doctrines. --- Bible-Theology. --- Religion—Philosophy. --- Judaism—Doctrines. --- Bible—Theology.
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